The Consequences of Blind Faith in Leadership

Charedi soldiers in training - Photo credit: Jewish Press

The folly of blind faith in what rabbinic leaders say is that it can lead you deny clear facts and your own sense of logic. The response in opposition to current events by most Charedim is therefore irrational. As long as they see it through the rabbinic Charedi eyes… all is fair. You are fighting for Torah!

The law says nothing about haredim going to jail. It says the army has specific goals for how many haredim will serve. As long as those goals are met, there is no mandatory draft of anyone who is in yeshiva. The law actually begins by doing the opposite of drafting yeshiva boys; it says that anyone who is over 22 when the law is passed will be completely exempt from any service. This frees them to enter the work force or continue learning. 

The law then sets out its goals. Among those 24 and under, the goal is for 3,200 haredim to begin service between now and July 2014. Two thousand would serve in the army and 1,200 in national service. Army service can be done in Nachal Chareidi, an exclusively haredi unit with minyanim and time for learning, or in Shachar Kachol, which teaches its participants trades like computer and electric engineering which they can then use for a livelihood after their service.

The national service includes a variety of options – some are security-oriented (police, etc.) and some involve civil service in medical and other areas of need. Service is for two years.  If we analyze the tens of thousands who are currently in yeshiva learning, there are most certainly 3,200 who are not learning day and night, and all the roshei yeshiva have said that anyone not learning day and night should serve in the army.

Between July 2014 and July 2015 another 3,800 would begin service – 2,300 in the army and 1,500 in national service. The final goal is to have 5,200 begin service by 2017 – 3,000 in the army and 2,200 in national service.

Considering the fact that every year around 7,500 haredim reach the age of 18 and that many roshei yeshiva have said that 50 to 60 percent of the boys in yeshiva should not be there long term, these goals are very reasonable and preserve the value of Torah study for those who are truly cut out to do so day and night. According to this plan, 35,500 would continue learning day and night while 17,000 would the country for two years in a framework geared to haredi young men – 10,000 in the army and approximately 7,000 in national service.