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Date Rape in Orthodoxy

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I admire Asher Lovy. He is a fierce advocate of behalf of survivors of sexual abuse – and, I believe a survivor himself. But I do not always agree with him. At least not fully. This is one of those times. I was recently directed to a post written by him back in September. There he featured an essay by a female survivor of sex abuse who was raised in the Modern Orthodox (MO) community and is still part of it. Based on her description she was part of the MO-Lite community.  This is a lifestyle that seems to value lifestyle over Halacha. Which is due as much to to ignorance as it does to a lack of sincere commitment.

Asher discounts the impact that lifestyle has on the incidence of sexual abuse. I disagree. The survivor describes her dating experiences in that community. Which led to what can best be described ‘date rape’ (albeit without drugs or alcohol which is most often the case). Several instances of it by the same fellow. 

Asher wants to entirely discount the fact that young people in those communities tend to ignore the clear Halachic requirement of men and women to refrain from physical contact (unless they are married to each other). In those communities such laws are far more observed in the breach.

I am not talking about platonic contact. There is a debate in Halacha about whether contact like that (called SheLo B’Derech Chiba)  is permissible or not. I am talking about the kind of physical contact in which there is no debate. The kind that often happens when a boy and girl are dating.  The following excerpts from the writer illustrate what I am talking about
I grew up in a somewhat liberal Modern Orthodox community and attended co-ed schools and camps. Although the rabbis talked about tznius and being shomer negia, the community at large didn’t really emphasize those things so much. There was still an expectation of no premarital sex, but it was not uncommon for high schoolers to have boyfriends/girlfriends.
I had a boyfriend in 10th grade... As per the context described above, our parents were ok with it as long as we didn’t do more than make out and rabbis and teachers frowned on it and extolled the virtues of being shomer negia.
So when the boyfriend started pressuring me to go farther than kissing, I didn’t want to, I knew by all standards I shouldn’t. He kept up the pressure and manipulation and I eventually gave in on everything except actual sex. 
The rest of her essay describes where her rapist crossed the line and raped her several times. And what has happened since to both her and her rapist.

Asher suggests that it doesn’t matter whether these laws are observed or not. The incidence of sexual abuse occurs in both communities in equal proportion. So he doesn’t want to hear about being Shomer Negia (observing the prohibition of physical contact between the sexes) or Yichud ( the prohibition of a man and woman being secluded in a room together).

I’m pretty sure he’s right about the relative frequency of sexual abuse in all segments of Orthodoxy. But not always for the same reason. In the case of MO-Lite I believe that the laxity in male-female contact plays a significant role in cases where it happens.

Let me hasten to add that not every date in the MO-Lite community ends up with rape. Nor am I saying that it is never the case that being Shomer Negia is ignored by teens that date. But I also believe that in most cases of MO-Lite these laws are ignored which makes date rape more likely than when they are followed. It is a slippery slope. This does not make it OK. But it does in my view explain the circumstances that may lead to it.

What to do about it is beyond my pay grade. I have no clue. But I do believe it is a problem in the MO world that is practically non existent in the Charedi world. I doubt that the sexual abuse that happens in that world is rarely if ever because of date rape.


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